Journal of Women Interdisciplinary Researches

Abstract The Quranic perspective on women’s identity symbols, in both their internal and external dimensions, aligns their performance and behavior with values, respect, dignity, and protection within the faithful community. These symbols not only have a deep connection with Islamic culture and teachings but also manifest the religious values and beliefs, as well as the dignity and status of Muslim women. The present study aims to answer the question: Based on Quranic foundations, what symbols encompass the external identity of women in the faithful community? A descriptive-analytical examination of this issue indicates that the symbolic behavior of women, rooted in their innate nature and inner self, is particularly emphasized through actionable symbols, especially for Muslim women. The expression of human external behaviors is the result of their inner inclinations, and every inner inclination stems from rational and practical insight. Cultivating and refining these inner characteristics, in alignment with the specific roles of women in the human social system, leads to the emergence and manifestation of virtuous traits in them. Due to their unique creation, these manifestations are more prominent in women than in men. The significant function of Quranic symbolism in presenting and elucidating the external identity of Muslim women lies in conveying meaning and fostering a sense of identity through symbols such as chastity, modesty, compassion, and devotion. Faithful women, by embodying the symbols of their external identity within the faithful community, can effectively be introduced as role models for all of humanity.

Abstract Chastity, as an internal force that restrains the self from indecent behaviors, has always been emphasized in Islam. The Almighty God, through a gradual presentation of comprehensive policies, has promoted, stabilized, and institutionalized chaste living within the Islamic society. While the concept of chastity in its various dimensions is discussed in Meccan surahs, the reinforcement and implementation of sexual chastity laws have been deferred to the Medinan period—under circumstances where an Islamic government is established.This study seeks to answer the question: What strategies does the Medinan Surah An-Nur employ to institutionalize sexual chastity within a faith-based community? Through a descriptive-analytical approach and based on library resources, the study reveals that in the context of an established Islamic society, God begins with preventive rulings against sexual deviance—such as harsh punishment for adulterers and strict evidentiary standards, prohibition of illicit glances, encouragement of marriage, and emphasis on youth chastity.Furthermore, the issue of hijab is introduced as part of cultivating a spirit of modesty. To consolidate sexual chastity within both the familial and social spheres, the surah proposes adherence to divine chastity rulings, respect for private boundaries in the family (especially regarding parents), overcoming carnal desires, cultivating fear and awe of God, allowing divine rulings to illuminate the hearts of believers, and complete obedience to God and His Messenger. These strategies aim to embed chastity within the hearts of the faithful—something only achievable through safeguarding the boundaries between mahram and non-mahram, the family unit, parents, and the Prophet Muhammad.